Like each year since 1948, on May 15, Palestinians everywhere commemo-rate the Catastrophe, or Al Nakba, which marked the expulsion and dispossession of over 800,000 Palestinians from their homes and thus created the largest and most longstanding refugee problem in modern history.
Today, an estimated 7-8 million Palestinians are either refugees or their descendents, living in scattered locations throughout the world, primarily in sprawling refugee camps in the West Bank, Gaza Strip, Jordan, Lebanon and Syria.
During the exodus of 1948, refugees were forced out or fled their homes with little more than the clothes on their backs, their children at their sides and a few personal belongings flung across their shoulders. Following Zionist perpetrated massacres in Palestinian villages and towns and fierce fighting throughout Palestine, it has been documented that 85 percent of the Palestinian population in the area that is now Israel became refugees (Badil). They believed they would be able to return to their homes in a matter of days – weeks at most, something which obviously never happened. Today, many of the first-generation refugees who remain still hold fast to the keys to their homes as a symbol of their determination to return.
The Palestinian refugee right of return is a right enshrined in international law, which has yet to be implemented, unlike other resolutions on refugees in other parts of the world. UN Resolution 194 issued in December, 1948 stipulates, “…that the refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible.”
Following the 1967 War, another 400,000 Palestinians were displaced, approximately half for the second time. Security Council Resolution 237 issued on June 4 of that year called on the government of Israel “to facilitate the return of those inhabitants [of the areas where military operations have taken place] who have fled the areas since the outbreak of hostilities.”
In addition, approximately 30,000-40,000 Palestinians were internally displaced inside Israel during the 1948 War and were not allowed to return to their original homes or villages, many of which were destroyed and replaced with new Jewish immigrants.
Today, the Palestinian refugee issue remains one of the thorniest points of contention between the Palestinian leadership and Israel. While the Palestinians maintain that the refugee right of return is an inalienable right that cannot be canceled no matter how many years transpire, Israel rejects the principle of return given its demographic ramifications on the Jewish state.
While the Palestinian leadership continues to insist that the refugees have the right to return to their homes and receive compensation for the losses they incurred during their expulsion, Israel is not only refusing this claim but is creating new facts on the ground that will guarantee that no large number of refugees will ever return. This includes its ever-expanding settlement policy, the Apartheid Wall in the West Bank and its refusal to reach any final settlement on the creation of a Palestinian state.
Tuesday, May 15, 2007
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4 comments:
Marhaba ya Noor,
I hope all is well. A few OSU students also commemorated Al-Nakba two days ago; and put a tent,posters, and fliers outside for people to see. Thank you for posting this article, as I do not think that many people have a full understanding of what Al-Nakba means to the Palestinians.
I have a few questions for you, if you don't mind answering them:) Yesterday was Jerusalem day, and I was wondering how celebrations were carried out. Were they only in the West Jerusalem half? I saw some pictures on BBC that disturbed me: two people were carrying a sign that said, "Palestinian State Never!" How do Palestinians in general view these celebrations? Are Palestinians allowed to enter Al-Aqsa and other holy places on Jerusalem Day? Is it closed off?
I also have another question for you ya Noor. This has been a topic of great discussion in our weblogs. Some students do not feel the terms "apartheid" and "ethnic cleansing" can be applied to the situations the Palestinians face daily. Do you consider those terms to be applicable to the situations that the Palestinians are currently facing? If yes, what are your reasons? If you do not, please give reasons as well. Due to the dire straights of the current situation, I personally think these terms are applicable, but your opinion is much more valuable. I hope we can talk more about this soon:) Please take care.
Salaam,
Ashanthi
Again I have the pleasure to answer questions, and I like that.
Nakba mean, 77% of all Palestine occupied, 44 massacres, 13,000 martyrs, 1,200,387 refugees in West Bank, Gaza, Jordan, Syria, Lebanon, Egypt, Iraq, Saudi Arabia, Gulf countries and some foreign countries, in addition to their children and grandchildren, with some sources talk about another assessments. And more than 385 destroyed villages. If you need more details and things I can.
Really I don’t know a lot about there track on there activities on that day, but they closing a lot of streets in Jerusalem and did not allow us to use many ways, but they start from the east part and just entering to the old city.
This kind of signs say how much Israeli’s not ready to peace and not Palestinians.
These activities is not related to allow or not allow pray in al-Aqsa because its come in a day because they always focusing on Friday pray and not the pray of the other days, but if they would like to enter to the old city and they close so many roads so you couldn’t arrive to many places.
Sure "apartheid" and "ethnic cleansing" applicable to the situation that the Palestinian currently facing, because “The Wall” is one of the clear things talking about apartheid, also ethnic cleansing is very applicable: housing demolition, residency and not citizenship, less of building permits, Withdrawal identities, one side disengagement plan, The absence of security control on the topics, Theft without a full investigation.
Feel free to ask anything, I feel good to answer.
Shukran jazeelan ya Noor. Your comments are greatly appreciated. I am eagerly awaiting our next video conference!
ina oo7hib filisteen wa inshAllah sofa oosafir ila bladook.
ma'salaama,
Ashanthi
Ahln Wsahlan ya bashaa, inshallah will meet you in Jerusalem and let you look and feel what I'm write.
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